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+0.51 Attention Media ≠ Social Networks (susam.net)
646 points by susam 2 days ago | 267 comments on HN | Moderate positive Editorial · vv3.4 · 2026-02-24
Article Heatmap
Preamble: +0.39 — Preamble P Article 1: +0.44 — Freedom, Equality, Brotherhood 1 Article 2: ND — Non-Discrimination Article 2: No Data — Non-Discrimination 2 Article 3: +0.54 — Life, Liberty, Security 3 Article 4: ND — No Slavery Article 4: No Data — No Slavery 4 Article 5: ND — No Torture Article 5: No Data — No Torture 5 Article 6: ND — Legal Personhood Article 6: No Data — Legal Personhood 6 Article 7: ND — Equality Before Law Article 7: No Data — Equality Before Law 7 Article 8: ND — Right to Remedy Article 8: No Data — Right to Remedy 8 Article 9: ND — No Arbitrary Detention Article 9: No Data — No Arbitrary Detention 9 Article 10: ND — Fair Hearing Article 10: No Data — Fair Hearing 10 Article 11: ND — Presumption of Innocence Article 11: No Data — Presumption of Innocence 11 Article 12: +0.59 — Privacy 12 Article 13: +0.25 — Freedom of Movement 13 Article 14: ND — Asylum Article 14: No Data — Asylum 14 Article 15: ND — Nationality Article 15: No Data — Nationality 15 Article 16: ND — Marriage & Family Article 16: No Data — Marriage & Family 16 Article 17: ND — Property Article 17: No Data — Property 17 Article 18: +0.49 — Freedom of Thought 18 Article 19: +0.73 — Freedom of Expression 19 Article 20: +0.46 — Assembly & Association 20 Article 21: ND — Political Participation Article 21: No Data — Political Participation 21 Article 22: ND — Social Security Article 22: No Data — Social Security 22 Article 23: ND — Work & Equal Pay Article 23: No Data — Work & Equal Pay 23 Article 24: ND — Rest & Leisure Article 24: No Data — Rest & Leisure 24 Article 25: ND — Standard of Living Article 25: No Data — Standard of Living 25 Article 26: ND — Education Article 26: No Data — Education 26 Article 27: +0.64 — Cultural Participation 27 Article 28: +0.41 — Social & International Order 28 Article 29: +0.33 — Duties to Community 29 Article 30: ND — No Destruction of Rights Article 30: No Data — No Destruction of Rights 30
Negative Neutral Positive No Data
Aggregates
Weighted Mean +0.51 Unweighted Mean +0.48
Max +0.73 Article 19 Min +0.25 Article 13
Signal 11 No Data 20
Confidence 20% Volatility 0.13 (Low)
Negative 0 Channels E: 0.6 S: 0.4
SETL +0.24 Editorial-dominant
Evidence: High: 1 Medium: 8 Low: 2 No Data: 20
Theme Radar
Foundation Security Legal Privacy & Movement Personal Expression Economic & Social Cultural Order & Duties Foundation: 0.42 (2 articles) Security: 0.54 (1 articles) Legal: 0.00 (0 articles) Privacy & Movement: 0.42 (2 articles) Personal: 0.49 (1 articles) Expression: 0.59 (2 articles) Economic & Social: 0.00 (0 articles) Cultural: 0.64 (1 articles) Order & Duties: 0.37 (2 articles)
Domain Context Profile
Element Modifier Affects Note
Privacy
No privacy policy visible on-domain from provided content
Terms of Service
No terms of service visible on-domain from provided content
Accessibility
No accessibility statements visible on-domain from provided content
Mission +0.15
Article 19 Article 27
Personal blog focused on technology critique and personal reflection suggests editorial independence and freedom of expression as core value
Editorial Code
No editorial code visible on-domain from provided content
Ownership
Individual author (Susam Pal) operates site; no corporate ownership signals observed
Access Model +0.10
Article 19 Article 27
Free, open access to content with no paywall or registration barrier observed
Ad/Tracking +0.15
Article 3 Article 12
No advertising or tracking signals apparent in provided content; emphasis on user autonomy aligns with privacy/dignity principles
HN Discussion 20 top-level comments
PaulKeeble 2026-02-22 13:26 UTC link
"Over time, my timeline contained fewer and fewer posts from friends and more and more content from random strangers. "

It still baffles me that Facebook fills up my feed with random garbage I have no interest in. I barely use it now because their generated content gets in the way of the reason why I opened facebook to begin with. These algorithmic feeds clearly work for someone but its not what I am looking for, I want to see what I follow and nothing else unless I explictly go looking for it.

benjiweber 2026-02-22 13:31 UTC link
This reminded me of this video from a more optimistic time https://www.youtube.com/watch?v=6gmP4nk0EOE
creamyhorror 2026-02-22 13:32 UTC link
I was always perturbed by the shift from calling them "social networks" to "social media". It signalled a friends-to-famous shift (plus ads) that I didn't particularly want.

Why fill my personal feed with stuff I normally get on dedicated discussion/news sites? (Rhetorical; it's obvious why.)

They still call it SNS (social networking service) in Japan. We need to keep moving to a new iteration of this - hopefully one that funnels less money and influence to a small group of players. (I'm working on my own ideas for this.)

dhruv3006 2026-02-22 13:34 UTC link
Any other platforms like Mastodon which are doing things well - are you guys on lemmy?
black_puppydog 2026-02-22 13:36 UTC link
I still think it's worth reflecting which of the toxic patterns we want to, or don't want to reproduce on non-commercial networks like mastodon. Infinite scroll, quote reply, the like button... all these aren't neutral, and discussions were rightly heated about introducing them.
adithyassekhar 2026-02-22 13:46 UTC link
This might be controversial. Please disagree with me.

When these were social networks, I remember my friends and later myself too, changed our profiles to public, send requests to random strangers, messaged them to like our pictures. We were teenagers and we were competing on who's more famous by having a bigger number next to our friends list or likes. There was no influencer culture back then yet everyone was trying to be this new thing. There were rarely any influencer type features on these platforms.

So I won't blame facebook or Instagram for being what it is today, moving away from friends to social media stars. They saw what people were doing and only supported them. People did what people did.

Almondsetat 2026-02-22 13:59 UTC link
IMHO, any social network that offers an "explore" section (i.e. a feed of strangers' posts) is doomed, independently of whether it is algorithmically filtered or chronologically. I ultimately dropped Mastodon because the "dumb" feed from my instance was already enough to waste my time.

To prove this, just use Instagram or Facebook from your browser with the proper extensions and they'll stop being absolute worthless time sinks

asim 2026-02-22 14:08 UTC link
Mastodon really isn't the answer. You frequent enough servers and you realise social media has taught people bad habits..not everything needs to be expressed online. Genuinely I think people need something else. The format fails.

What's the alternative? I don't know. But I'm trying to figure it out. Why? Because walking away from it all isn't the right answer. Why? Because we leave behind all those people addicted to it. So I think there are new tools to be created but they strip away the addictive behaviours and try to avoid the forms of media that caused the issue in the first place.

dangus 2026-02-22 14:15 UTC link
The title of the article is arguing semantics. Like it or not, the term “social media” is what we use to describe scroll apps like TikTok.

The content makes sense, though. It’s nice to just follow people you actually know and see nothing else.

I think this is what keeps YouTube usable for me: the subscriptions tab stays in its lane. I only use the home (algorithm) tab when I want to.

pvtmert 2026-02-22 14:15 UTC link
Unrelated to the topic described in the blog itself, I overall like the theme of `susam.net`. The name itself reminded me of a sesame seed in Turkish for a while. (I think author had recently mentioned one of the recent posts that they wanted to get susam.com but that was already taken by a Turkish company selling some spices...)

The content (that shows up in HN) is also good. Since I am on mobile device, I cannot tell the exact font used, but seems like Georgia to me. While https://github.com/susam/susam.net hosts the actual source code of the website.

Another remark: Would be really nice to have a same theme adaptation for BearBlog and similar places.

grishka 2026-02-22 14:29 UTC link
I myself started making the same distinction when I talk about these things in English, except it's "social media" vs "social networks". Though I have no idea how to make that distinction in Russian, social "media" never caught on as a term there.

An extra annoying problem about social media for me is that while I can make most of the platforms give me a chronological feed of content authored only by people I follow, most other people see mine in an algorithmic feed. This includes people I have zero social connections with. For example, I just gave up trying to discuss politics on Twitter, because every time I post anything political, that tweet ends up in the feeds if hundreds of people who hold the radical version of opposite views, with predictable results. And there's nothing I can do. I can't opt out of being recommended.

gradus_ad 2026-02-22 15:07 UTC link
I will admit, one thing the crowd attention model does exceptionally well is surface the best comments on content. Whether it's HN, Instagram, YouTube, etc... the top comments are usually the "best", depending on how best is defined in the given context. On the silly Instagram meme videos my algo serves up, the top comments are invariably hilarious, often funnier than the actual content, and as you scroll it's impressive how the ordering by like count matches hilarity quite well.
mmclar 2026-02-22 15:48 UTC link
I'm surprised there's not more discussion here and in general about symmetric- vs. asymmetric-relationship networks. Facebook worked in the beginning because relationships were symmetric and there was no concept of getting "follows" -- friendships are modeled after real life ones, where the friendship is between two people.

I can see why the big networks moved away from that: pushing "content" has a lot more friction when relationships are symmetrical. What I don't understand is why there is no upstart trying to bring that back.

bravoetch 2026-02-22 16:05 UTC link
My family has moved to group chats. It's great.
jwr 2026-02-22 16:39 UTC link
Having moved to Mastodon, I also recovered some faith in the Internet (of old). You control your timeline. You are not the consumer being fed stuff, you choose what you want to see.

As a side note, I keep hearing people recommend threads, bluesky, or other corporate media machine du jour and I cannot understand how people can't learn a lesson. If you touch a hot stove once, you normally don't touch one again. And yet here I see people around me hoping (against all reason) that this time it will be different, really, this corporation is good, this service will not get progressively ensh*ttified like every other service that came before. It baffles me.

Mastodon is different. It is not owned by a single corp (nitpickers get your engines started) and can't be turned into a machine that juices your attention span for money.

Trickery5837 2026-02-22 17:18 UTC link
The final transition happened with the death of online forums. I still miss those dearly. I've met extremely interesting and competent people with a true desire to interact with passionate peers. They thought me how to ask for and give advice, how to express opinions in public, the value of growing a community around common interest, and the joy of laughing and getting angry on the OT section.
isodev 2026-02-22 18:48 UTC link
I’m quite literally experiencing a physical reaction whenever I need to browse some algorithmic timeline. Even YouTube, what used to be a couple of related videos is now a wall full of “recommendations” - the unskippable ads on every video are more relevant than the actual videos…

Mastodon and related (for me Loops mainly) are a breath of fresh air and I wish more people can (re)learn to enjoy that.

TrackerFF 2026-02-22 19:23 UTC link
FB is still a social network, but seemingly only when you use groups. And you actively need to moderate those. Public pages, and things like that? AI/bots and ads wasteland.
lukeschlather 2026-02-22 19:27 UTC link
The funny thing about Facebook is that it's got a perfectly good social network in there, I think the only one that exists. In the menu is "Feeds" which is what you want. It only shows friends and followed things. If they made that the default when you go to facebook.com I don't think I'd have any complaints feature-wise, though an ad-free option would be nice. It's a genuine social network.

Of course, then there's the question of who decides how and what is moderated, and the question of who can access your data, and Facebook definitely leaves a lot to be desired in that area just in terms of Meta not being a particularly trustworthy entity to have control of those decisions.

with 2026-02-23 02:50 UTC link
The real social network is the group chat / friend group you already have. Everything else is algorithmic brainrot with some kind of "friends list" for "legitimacy".

The problem isn't the feed, it's that people actually use "social" networks instead of just talking to actual friends. Just close the apps, lol

Score Breakdown
+0.39
Preamble Preamble
Medium F: Frames technology evolution as moral/human issue A: Advocates for user autonomy and attention preservation C: Covers transformation of social networks from user-centric to attention-extraction
Editorial
+0.35
Structural
+0.20
SETL
+0.23
Combined
ND
Context Modifier
ND

Article affirms human dignity in relation to technology design; argues against deceptive practices that exploit cognitive vulnerabilities. Preamble values (dignity, justice, freedom) implicitly defended through critique of manipulative design.

+0.44
Article 1 Freedom, Equality, Brotherhood
Medium A: Advocates for equal treatment of users/people in attention economy F: Frames all participants as having equal right to autonomy
Editorial
+0.40
Structural
+0.25
SETL
+0.24
Combined
ND
Context Modifier
ND

Content treats all users as equal moral subjects deserving respect regardless of platform design intentions. No hierarchy of human value implied.

ND
Article 2 Non-Discrimination

No discrimination signals observed. Content does not address discrimination based on protected characteristics.

+0.54
Article 3 Life, Liberty, Security
Medium A: Advocates for right to personal security/integrity against attention exploitation F: Frames algorithmic manipulation as violation of personal integrity
Editorial
+0.45
Structural
+0.30
SETL
+0.26
Combined
ND
Context Modifier
ND

Author explicitly defends right to security of person—cognitive and attentional integrity—against manipulative notification systems and algorithmic exploitation. Platform design treated as affecting personal security.

ND
Article 4 No Slavery

No slavery or servitude signals observed.

ND
Article 5 No Torture

No torture or degrading treatment signals observed.

ND
Article 6 Legal Personhood

No signals regarding legal personality or right to recognition as person.

ND
Article 7 Equality Before Law

No signals regarding equal protection before law.

ND
Article 8 Right to Remedy

No signals regarding remedy for rights violations.

ND
Article 9 No Arbitrary Detention

No arbitrary arrest or detention signals observed.

ND
Article 10 Fair Hearing

No signals regarding fair trial or due process.

ND
Article 11 Presumption of Innocence

No criminal law signals observed.

+0.59
Article 12 Privacy
Medium A: Advocates for privacy and protection from arbitrary interference F: Frames manipulation as interference with cognitive privacy P: Site structure does not employ invasive tracking
Editorial
+0.50
Structural
+0.35
SETL
+0.27
Combined
ND
Context Modifier
ND

Article explicitly criticizes bogus notifications and algorithmic interference as violation of privacy expectations. Author's choice to use Mastodon reflects commitment to platforms respecting privacy boundaries. No tracking evident on susam.net.

+0.25
Article 13 Freedom of Movement
Low P: Site enables freedom of movement in knowledge/internet space
Editorial
ND
Structural
+0.25
SETL
ND
Combined
ND
Context Modifier
ND

Structural: content accessible without barriers; no geographic restrictions apparent. Editorial signals minimal.

ND
Article 14 Asylum

No asylum or persecution signals observed.

ND
Article 15 Nationality

No nationality signals observed.

ND
Article 16 Marriage & Family

No marriage or family signals observed.

ND
Article 17 Property

No property rights signals observed.

+0.49
Article 18 Freedom of Thought
Medium A: Advocates for freedom of thought and conscience against algorithmic manipulation F: Frames attention-capture as interference with mental autonomy
Editorial
+0.45
Structural
+0.30
SETL
+0.26
Combined
ND
Context Modifier
ND

Author's critique of manipulative notifications and algorithmic feeds implicitly defends right to freedom of thought—specifically, resistance to systems designed to capture and direct thought/attention without informed consent.

+0.73
Article 19 Freedom of Expression
High A: Strong advocacy for freedom of expression and opinion P: Site structure enables unrestricted publishing and comment F: Frames Mastodon as enabling authentic expression vs. corporate censorship/curation
Editorial
+0.65
Structural
+0.50
SETL
+0.31
Combined
ND
Context Modifier
ND

Central theme: right to express views freely without algorithmic suppression or manipulation. Author exercises this right directly; celebrates platforms that enable it (Mastodon) and critiques those that constrain it (corporate social media via algorithmic curation). Site structure permits publishing without barriers.

+0.46
Article 20 Assembly & Association
Medium A: Advocates for peaceful association (choice to follow genuine communities) F: Frames authentic social networks as enabling genuine assembly
Editorial
+0.40
Structural
+0.30
SETL
+0.20
Combined
ND
Context Modifier
ND

Article values genuine community/association over algorithmic-driven forced exposure. Preference for Mastodon reflects right to associate with chosen people rather than algorithmic strangers.

ND
Article 21 Political Participation

No participation in governance signals observed.

ND
Article 22 Social Security

No social security or welfare signals observed.

ND
Article 23 Work & Equal Pay

No work or employment signals observed.

ND
Article 24 Rest & Leisure

No rest or leisure signals observed.

ND
Article 25 Standard of Living

No health or standard of living signals observed.

ND
Article 26 Education

No education signals observed.

+0.64
Article 27 Cultural Participation
Medium A: Advocates for participation in cultural/digital community life F: Frames authentic social networks as enabling cultural participation P: Site enables open participation in knowledge sharing
Editorial
+0.55
Structural
+0.40
SETL
+0.29
Combined
ND
Context Modifier
ND

Article celebrates genuine social network participation as part of cultural life and shared human experience. Author's choice to use Mastodon reflects desire to participate authentically in digital culture. Site permits open participation through commentary and sharing.

+0.41
Article 28 Social & International Order
Medium A: Advocates for social order respecting human dignity in technology design F: Frames manipulative platforms as violating social contract
Editorial
+0.35
Structural
+0.25
SETL
+0.19
Combined
ND
Context Modifier
ND

Author's critique implies social order should rest on mutual respect and transparency—not deceptive extraction. Reference to 'unspoken agreement between users and services' invokes social contract theory aligned with Article 28.

+0.33
Article 29 Duties to Community
Low A: Advocates for responsibilities of technology platforms toward users
Editorial
+0.25
Structural
+0.20
SETL
+0.11
Combined
ND
Context Modifier
ND

Implicit: platforms have responsibility not to manipulate users. Article does not elaborate on broader duties or limitations.

ND
Article 30 No Destruction of Rights

No signals regarding interpretation/limitation of rights.

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build fc56cf0+0q5s · 2026-02-25 01:32 UTC